When they misgendered you at your memorial.

October 15, 2018October 16, 201898 Comments

There were drains hanging from my chest when I made the first phone call. Not even two days before, I was under the knife, having a surgeon — an artist — remake my chest. These are scars that you will never see.

“Hey,” I say softly into the phone. “I think you should come over. I’ll explain when you get here.”

When I hang up, I straighten my spine and I slap myself across the cheek. Our friends are coming over, and I remind myself that I can’t crumble, not now. I’ve never had to disclose that someone is dying, to shatter the world as they knew it with a single sentence. I guess because I was the one that was usually on the brink of death.

This was not the thunder I wanted stolen from me.

There’s a knock on my door, and the words are falling out of my mouth before I can think of how to say them. “I’m so sorry,” I whisper. “Cris isn’t going to make it.” We hold onto each other for dear life, the drains pressed between us, filling with my blood.

The color is already gone from my face; I’m waiting now to see your ghost.

You are difficult to contain. A neuroscientist, a poet, a drag queen, a teacher — queerness, for you, was simply your way of being in the world, the shimmer held in every cell in your body.

“They” as a pronoun was the most natural thing in the world, because I can’t imagine how “she” or “he” could hold everything that you are, that you were. They, as in, “I hold the contradictions and make them beautiful.” They, as in, “I wear my trauma as drag and spin it into gold.”

I never understood how anyone could look at you and not see “they,” or hear the mirth in your laughter and not believe it to be sheer magic or mischief, or look at your delicate hands and assign you any essence other than “everything.”

Everything, the totality.

You were the scientist who loved astrology. You were the poet who could seamlessly reference Grey’s Anatomy without missing a beat. You toiled in a lab with mice by day and wore eight-inch heels and glitter on a stage at night.

You moved between worlds, always chasing something — the secrets you found studying zebrafish, the catharsis in lip-synching pop songs in gay bars — and I fear that neither one was enough.

You could find the wisdom in a Kelly Clarkson song and in the DNA of a jellyfish. I remember thinking, I’ll follow this queen to the ends of the earth.

If only you had let me.

Your memorial is organized by email. This is, I think, the first time I really understood what it meant to die as a millennial. You’re just a few months shy of your 30th birthday, but if I think about that for too long, I want to set the whole world on fire.

It was foreshadowing, I realize, when you told me how your novel was going to end, just a few weeks before you died. How the characters, realizing the world is irredeemable, decide to burn it to the ground so something new can grow in its place.

You lit the metaphorical match in your bedroom on a Sunday afternoon, and I still don’t know if it was a smoke signal or a death wish. I’m not sure if you knew, either.

My whole world burns down with it. Your remains nourish the ground underneath me. Grief is a brutal and unforgiving teacher, offering lessons I never asked for. Your tombstone is a mirror reflecting back all the ways my story could’ve ended just like yours.

Your mother makes me promise that I won’t end my life like you did.

I have to grow in your place now, become something new.

You used to tell me that no one understood trauma quite like we did, like it was a language that we spoke fluently, sometimes morbidly and always earnestly. In that way, I’ll never stop hearing your voice.

Your graduate advisor responds to the email about your memorial. Gently, I remind him of your pronouns.

I think back to all the conversations we had about what it was like to be a transgender scientist — struggling to be seen, carefully measuring how much of yourself you could be and how much you had to hide.

Sometimes, over coffee, you’d admit to me, “I’m so tired.” The resignation in your eyes was like the dimming of a thousand stars at once.

Your advisor snaps back so harshly that the wind is knocked out of me. “That’s the side you knew, but Cris, the young man I knew, had many sides,” your advisor lectures.

How can you call it “sides” when you never asked to be deconstructed? When it’s the world splitting you apart, never allowing you to be whole in the first place?

How could he speak of you as though everything you were in life — all the magic that moved through you — was simply too inconvenient to acknowledge? How can you take a prism and demand one color?

I’m trying to find the words to explain to him how painful misgendering is, but my rage is boiling over — not just at him, but at a world that was never good enough for you, determined to take the beauty of your queerness and grind it to dust underneath a heavy heel.

I tell the professor that he should be ashamed. He calls me a “hectoring, self-absorbed, pompous twit.”

The aftertaste of the same poison that killed you is sitting on my tongue. The taste is familiar, metallic, and cold. I remember the anguish of being invisible, how it eroded your spirit, how it clipped your wings into pieces that neither of us could stitch back together.

Without wings, there was nothing to break your fall.

When a transgender person commits suicide, it’s almost always murder in slow motion.

When you cut a flower at the stem, no one is surprised when it wilts. When your petals fell, I tried to hold onto them as long as I could. The world might know you now as a statistic, but I knew you as you breathed and bloomed.

The morning memorial begins with a passionate plea about pronouns from a trans femme you knew, and I’m silently grateful for her courage. But I’m left trembling when I realize that you never lived to see the day when your life didn’t require a disclaimer — instead, your death now required one, too.

The professor gives the closing remarks. He stumbles over his words.

When he misgenders you, he tries to correct himself, stuttering. The pain in the room is palpable, a living reenactment of the pain you held in your last breath.

When he refers to you as a son, your mother — in a moment more powerful than my words can hold — adamantly corrects him.

“My child,” she says.

Her child who, after being flown to New York for a final time, would be turned over to ash. “I blew glitter over their body just before they were cremated,” your mother tells me.

And this is how you left us, anointed by the shimmering breath of your mother.

It was one final gesture to remind you that, while the world may not have seen you, we still did.

If you’re suicidal, call the National Suicide Prevention Lifeline at 1-800-273-8255, the Trevor Project at 1-866-488-7386, or reach the Crisis Text Line by texting “START” to 741741.

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Every donation counts. Help keep resources like these accessible to everyone that needs them! And help buy me a cup of coffee, because I write a lot of these blogs after work, late at night, so I could definitely use the caffeine.

Photo by h heyerlein on Unsplash.

My parents and I survived my ‘Rapid Onset Gender Dysphoria.’ This is our story.

September 13, 2018September 13, 201810 Comments

Yes, it’s true.

I am a survivor of Rapid Onset Gender Dysphoria, otherwise known as ROGD.

And if you’d talked to my mother back then, you would’ve gotten a very panicked account of how abrupt my coming out was.

But my story isn’t hers to tell.

(She, by the way, would totally agree with that statement. This is why she isn’t posting about me in online forums or participating in “studies.” Also: Hi Mom, love you.)

And while I wish I had the Perfect Transgender Narrative™ to convince you of my validity, I don’t. I didn’t always know I was transgender. I’m not even sure exactly when my dysphoria really started.

But if you knew my story, you might realize why that makes sense.

I was a sheltered kid growing up in suburban Michigan. And while I’d been bullied for being “weird,” and always felt like the “black sheep” wherever I went, I knew literally nothing about queer or transgender people… much less “gender dysphoria.”

There was no context to place that sense of isolation into. It never occurred to me that gender was a thing I could have feelings about, and I certainly didn’t know that I didn’t have to identify as a girl if it didn’t exactly fit.

Having an older brother that was so close to me in age, my androgyny wasn’t exactly odd, either.

I figured it was a natural product of being so close to him. We shared our toys as kids, played video games for hours, and my many interests — ranging from the stereotypically “feminine” to “masculine” — made me gender-ambivalent at best.

If you’d asked me how I felt about my body as I got older, I would’ve said I “felt ugly.” When asked to describe myself? “I’m just weird.” There was no other vocabulary available to me, because my world was incredibly, incredibly tiny.

Even if I did have some sense of dysphoria, I didn’t have the ability to place where it was coming from.

I was a kid with obsessive-compulsive disorder and ADHD. As such, I was in a constant state of anxiety and agitation growing up. When it became unmanageable, I would get really depressed.

In other words, emotional overwhelm was a constant in my life. Teasing apart where any of it came from wasn’t a simple process.

It only became more complicated as I got older. When I was a teenager, I developed an eating disorder and then found myself in an abusive relationship. The disconnect from my own body from there only became more intense. I was numb to it in so many ways.

Gender was not my concern at that time — simply surviving my mental illness and that relationship was all I could muster.

But thoughts about it started to surface, slowly but surely. When I began considering taking on a more androgynous appearance, and started questioning gender in my late teens, my abuser told me that I “wouldn’t be attractive anymore.”

My self-esteem was already so diminished. His comment made me feel so deeply ashamed for ever having considered being anything other than hyperfeminine and cisgender.

So I didn’t just tiptoe back into the closet… I leapt back in.

At first, I put any kind of gender-related thoughts on the highest shelf in a locked box. I couldn’t handle the idea of destabilizing my life in the way that transition — and by extension, ending that relationship — would’ve triggered.

There just wasn’t room for questioning my identity at that time in my life.

Between my OCD and my traumatic relationship, I was repressing the hell out of any gender-questioning thoughts. I didn’t have the emotional capacity, resources, and support to work through it.

It wasn’t until I got out of that relationship and started therapy that I could begin to untangle everything.

As I started to better manage my OCD and heal from the relationship that had destroyed my self-esteem, those questions about gender start to find their way to the surface again. I begin to wonder.

And I started searching online.

That’s when I really began questioning if some of my earlier feelings about being out of place — especially among girls my age — meant something.

I wondered if being disconnected from my body might be connected. I wondered if being drawn to androgyny (and the little things, like enjoying playing as “boy” characters on my favorite video games) might have meaning, too.

And I’ll be honest, I didn’t know for certain if those aspects of my earlier experiences did or didn’t have a gendered significance. Very few of us do in actuality, because identity is complicated, and gender is, too.

Not to mention, my history was very complex and painful. The thing about dysphoria is that so much of it is very abstract. Feelings aren’t as crystal clear as a lot of cisgender people seem to suggest.

Dysphoria isn’t this obvious neon sign that appears from the minute you exit the womb, especially in a society that does everything it can to make transgender people totally invisible to begin with.

We often don’t know where our feelings are coming from, especially if our backgrounds include trauma.

Which is why changing circumstances externally — our clothes, our pronouns, our names — can be so important. We do it to see how our feelings change so we can better understand what caused them, and more importantly, what we can do about them.

So I came out as genderqueer when I was 19 years old. I felt uncomfortable continuing to identify as a “girl” when I was having all these questions about my identity and my body.

I cut my hair, started changing how I dressed, started binding my chest, and began to imagine what my future might look like. I wanted to see if I would be happier or more comfortable in doing so.

For my parents, though, we’d never really had a conversation about my gender. What they saw was their teenager going off to college and catching something quite an awful lot like “rapid onset gender dysphoria.”

Except instead of the internet, it was that dang liberal arts school corrupting me.

But it became obvious, with each step of my social transition, that something magical was happening — I was coming out of my shell. I was happier. I felt a little more adventurous. I felt a little more at home.

I sat with myself and I said, “Okay. There’s something here.” I knew there was because with every change I made, I felt a little lighter in a way I never had before.

I soon learned that a disconnect from your body or self, disordered eating, anxiety, and a sense of isolation can all be a part of the transgender experience we call “dysphoria.”

It seems to be something a lot of us share. And more importantly, when some people transition, those experiences improve or even go away entirely.

When I finally understood that a gender transition was making me feel better and brighter… I was thrilled. But I was also hit with waves of very acute, very new gender dysphoria.

My internal reality was solidifying, but my experiences as I moved through the world weren’t aligning at the same time. That gap became more and more stark — and much more painful.

This was the “rapid onset.”

And if you talk to transgender people, a lot of us have the same story — we know our truth, but it also magnifies our pain. There’s the new distress of realizing that no one else sees it but us. The pain of invisibility.

While you are becoming the person you are meant to be, you simultaneously become invisible to the rest of the world — even to the people you love.

That is traumatic — and it can come on gradually for some people, and quickly for others, depending on when you came to understand your identity.

I knew who I was and I wanted that to be recognized. But it wasn’t. And the more erased I felt, the more pain I experienced.

I found myself focusing more and more about the aspects of my body that kept me from feeling seen. I’d never felt comfortable in my own skin, but now I had a better understanding as to why — and I had a clearer idea of what needed to change.

That’s when I started considering hormones.

At 22 years old, I was now growing impatient and miserable. I didn’t share these things with my parents at first, though, out of a fear of being rejected. They were your typical Midwest “ranch dressing” kind of parents — they knew very little about what any of this gender stuff meant.

But I came out to them anyway.

They were, in the deepest sense of the word, confused.

But more than that, they were terrified, because they’d never once heard me talk about questioning my gender. For them, the pain I was describing was sudden and life-altering.

And, yes, “rapid.”

But it wasn’t the dysphoric feelings that were necessarily new. It was the urgency to address them that was new — because I learned there was a solution, a path I could finally take.

That urgency made the dysphoria feel stronger. But in all likelihood, it may have been there in some form all along.

But either way, it hardly seemed to matter when it began. I just needed to know if testosterone could help me. And if it didn’t? I could always stop.

So I held my breath, emailed my parents, and told them what I was prepared to do. And my mother especially — while she was terrified about what would happen next — did what every parent of a trans youth should be doing: she stood by me.

Rather than looking to change who I was, or digging for evidence that I was delusional, or blaming somebody else in my life… she pumped the brakes. She moved through her fears and came out on the other side of that as my biggest supporter.

And being supportive didn’t mean that she wasn’t afraid. It didn’t mean that she didn’t have questions, doubts, or worries. It didn’t mean that she understood everything that I was talking about.

What it meant was that she had the courage to walk through those fears with me, and do everything she could to support my own happiness, even if the path was totally unknown and even scary to her.

My mom didn’t see my coming out as a fluke, nor did she see my transition as a threat. She saw it as an opportunity for her to grow.

And while she stumbled and wasn’t always graceful, she did everything she could to be there for me, no matter what.

With my family’s support, I began my medical transition. I won’t lie — I was scared, too, at first. I wondered if I could be mistaken. I wondered if it was my OCD playing tricks on me. I worried that maybe trauma had led me astray.

But after years in therapy, and multiple gender specialists weighing in, this was the conclusion we had all reached. It was worth a try.

I’m grateful every single day that I took the chance. And I’m just as grateful that my parents were by my side, supporting me through it.

I started hormones, I got top surgery, and with each step, there was a light in my eyes that wasn’t there before. I came alive. I was happier, more confident, and the emotional overwhelm that seemed to buzz around me my whole life slowly began to fade.

As my parents saw this unfolding, even they couldn’t deny what was happening. I was finally calm. I was optimistic. And most importantly, I was ecstatic.

And one of the greatest, most unexpected gifts of my transition?

My mom (who I will freely admit, like most teenagers, was not my favorite person growing up) became one of my best friends.

Even as my mom struggled to understand me (and still does sometimes), that has never once been an obstacle in her loving and supporting me.

My parents are proud of their gay, transgender son. I know this because they don’t hesitate to remind me.

And looking at their example — two people who really couldn’t have been more unprepared for a trans kid — is what still gives me hope, even as proponents of this pseudoscience try to undermine and invalidate trans youth.

Hope even for the parents that participated in the Rapid Onset Gender Dysphoria “study,” who may someday learn that their fear is worth embracing — that it’s an opportunity to grow, to love, and to listen.

An opportunity to better know this wonderful person that they brought into the world — to see, for the very first time, what lies in their heart, and to prove to them that they’re still worthy of love exactly as they are.

My parents embraced that opportunity despite all the grief that came with it. And when I ask them why, their answer to me is always simple: “Because we love you.”

We didn’t always know that I was transgender or that I even had gender dysphoria. But when my parents look at me today — and they see a happier, healthier adult — none of that really seems to matter anymore.

I hope that one day, we’ll live in a world where parents of transgender youth, no matter how “rapid” their coming out, will get to experience that same joy, too.

That moment when they look at their kids, brighter than ever, and finally understand that the journey is absolutely worth it.

If you’re suicidal, call the National Suicide Prevention Lifeline at 1-800-273-8255, the Trevor Project at 1-866-488-7386, or reach the Crisis Text Line by texting “START” to 741741.

Hey, friend! Before you go…

This blog is not sponsored by any fancy pants investors that are trying to sell you stuff.

It’s funded by readers like you via Patreon!

I’m queer and asexual. If that’s a problem, by all means, revoke my membership.

June 10, 201810 Comments

It’s Pride month. And for some, their idea of celebrating Pride is telling asexual folks that they can’t identify as queer. Nothing says “happy pride” quite like being pushed out of your own community, right?

I first came out as asexual to my close friends when I was about fifteen years old.

While friends excitedly shared their stories of making out underneath the bleachers, I had yet to feel even an iota of desire towards anyone. Everything I’d heard about “urges” in health class sounded made up to me. When I mentioned this in passing, my (very wonderful) best friend asked me if I’d read anything about asexuality.

What he told me made sense — I just didn’t want it to. I wanted to be like everyone else. What teenager doesn’t?

I felt like I was missing out on an important experience that I was supposed to be having. So I did what I figured I should do — I went out and got myself a boyfriend. I thought if I gave it a try, maybe a switch would flip in my brain. Instead, I hated kissing him so much that I started avoiding him at school. I pretended to have colds to dissuade him, but he stopped caring.

I broke up with him a few weeks later.

Maybe it was just that particular boy, though, I thought. When I found myself developing romantic feelings towards another boy in my grade, I figured this was my best shot at becoming a “normal” teenager. If nothing else, at least I’d know what everyone else was talking about.

But as that relationship went on, I again felt pressured to keep up the charade. The sexual relationship simply felt like the cost of admission — if I wanted emotional intimacy and romance, I had to offer something in return, didn’t I? I forced it. I desperately wish I hadn’t.

This is what “normal” relationships look like, I reasoned. This is what we’re supposed to do.

Like many asexual people who enter into sexual relationships this way, I lost any sense of boundaries and autonomy. I can’t articulate — maybe because it’s too painful — what it feels like to not have ownership over your body, simply because you feel it’s owed to someone else. I didn’t want to lose my partner, and I believed that as long as I kept pretending, he would stay.

I was in that relationship for three years until I finally couldn’t do it anymore. I walked away convinced something was wrong with me.

Should I be dating women? Was gender dysphoria making it too difficult to be close to people? Was I just depressed? I thought about the passion I’d seen in movies and read about in books, the fantasies and hookups my friends described over drinks, and I felt like a piece of me was missing.

When I met my partner Ray seven years ago, I was enamored. They were funny, brilliant, generous, patient, and quickly became my favorite person on the planet. I wanted to spend every waking minute with them.

They were the first person that didn’t treat physical intimacy like the “price” I had to pay to be with them, either. They supported me through my gender transition and I was there as they grappled with chronic illness. We showed up for each other time and time again.

I was never expected to be anything but myself, even if that meant that our Netflix nights only meant chilling in the literal sense. And for the first time, I had exactly what I wanted — a partner in life in the deepest emotional sense. Three years later, our queer asses got married under a rainbow flag. We drank ourselves silly and fell asleep that night, excited for the next chapter of our lives together.

Yes, a rainbow flag. The same flag that now hangs in our living room of our gay little apartment in the San Francisco Bay Area. Bite me.

If I’m not queer, tell me what I am.

When a group of homophobic teenagers in Plymouth, Michigan, tried to run Ray and me over when we crossed the street, what were we then? When bigots pulled over on the road to yell at us as we held hands, what was that? When I wasn’t allowed to see Ray in the hospital because it was illegal to get married and I wasn’t considered “family,” what did that mean?

When society told me time and time again that I was broken because my relationships didn’t look the way that they “should,” what is that called?

When my heart pounded through my chest because I was afraid my family would reject me, does that sound straight to you? When I search the history books for someone who loves like I do and struggles like I did, and I can’t find a single footnote, does that sound like a privilege to you? When I take pride in resisting notions of “normalcy” and revel in my transgressions, what would you say that is?

Are you suggesting I let go of the one word that ever encompassed all these feelings?

Lately there’s been a lot of conversation in the queer community about whether or not asexual people “belong.”

When I hear this, I feel sick to my stomach. I spent years feeling like handing over my body to someone else was simply the “cost of admission,” the natural consequence if I wanted to feel like I belonged, if I wanted to feel loved, if I wanted to be accepted.

I’m now being told that having sex and losing my autonomy are a prerequisite for being queer, too. After spending years being violated just to feel less broken, people in my own community are asking me to do the same if I want to be in good standing and be accepted.

Take my “queer membership card,” then. In fact, I’ll gladly set it on fire and watch it burn before I ever let someone tell me — or any other asexual person — that access to our bodies is the price we pay to be queer.

“Queer” has, for a long time, been a banner under which folks who have been marginalized because of their sexual, romantic, and gender identities could find a sense of community.

If asexual people can’t identify as queer, where should they go when they feel broken? When they’re told that they owe access to their bodies to someone to be “fixed”? When clinicians suggest they need to be “cured”? When they struggle to find anyone like them to assure them that they’re enough exactly as they are? When they grow up wondering if something is wrong with them, the same way that I did?

The fact that ace folks are met with gatekeepers, even in a community that advocates for inclusion, makes it clear that asexuality is just as stigmatized as we’ve been telling you for years.

If my story sounds familiar to you as a queer person, then you know damn well that I’m queer.

And in my years of blogging and publishing about my experiences, not a single one of you questioned if I was part of your community. If you’re doing so now only because I’ve come out as ace, I ask that you reflect on why.

I’m asking you to believe me now, and believe all asexual people when we tell you who we are. When we choose to identify as queer, we do so with intention and purpose. Asexual (and aromantic folks, too) are not a threat to you. If anything, denying us community is what’s most threatening here.

Gatekeepers exist only to reinforce the idea that people don’t belong — and if you find yourself gatekeeping, you should ask yourself who it serves. Because the moment you ask marginalized people to assimilate, forcing them to choose between their identity and their chosen family, I have to wonder what queerness even means to you.

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Cis ‘Allies,’ You Probably Think This Work is About You

June 22, 2017August 11, 201711 Comments

I can’t tell you how many times I’ve been told by cis “allies” that if I don’t directly appeal to them in the most generous terms possible, I can’t expect their support. And as far as I can tell, this is a pretty explicit way of saying, “I will not affirm the humanity of transgender people unless their movement caters to me.”

I mean, at least you’re being honest so I know upfront that I can’t count on you.

A lot of fake allies came out in full force when I wrote an article in late March, really unpacking different trans-antagonistic microaggressions (in plain terms, acts that hurt trans people in subtle but important ways). I put an incredible amount of labor into that work, trying to hold space for cis folks’ emotional realities while also being firm about what is and isn’t acceptable when interacting with folks from my community.

“Oftentimes, as we try to support the people we love, we can make mistakes – and that’s a normal and expected part of the process,” I explained. “The best way to make it right is to learn a little more, do some self-reflection, and not just apologize, but commit to changing our behaviors.”

Wow, I’m so mean… (sigh)

I offered a piece that I believed could bridge gaps in understanding for cis folks, particularly loved ones, who were struggling with their own emotions around transition. I put an incredible amount of intention behind every word that I wrote. And I wrote from the place of someone who has firsthand experience trying to hold space for my family, my friends, and my own pain all at once.

I’ve often said that when I write these rare pieces that are designed to reach folks of privilege, I’m (in some ways) giving them my heart. And a few months out now, and thousands of responses later, I find myself questioning why I did that in the first place.

Cis folks, I’ve been told over and over again that I’m not patient enough, nice enough, generous enough. That if I’d just be a little more understanding and a little less hostile, you’d come through.

(And this is a familiar refrain for folks who are marginalized. This isn’t new. “Allies” love to hold their support hostage, making it as conditional as possible so that they feel justified in doing nothing. I see white queer folks in my own community doing this right now. White folks who are looking at Black folks protesting at Pride for the right to exist, telling them they’re too angry, too disruptive. As if the comfort and feelings of white people somehow matters more than Black lives.)

Allies, most having never shown up for these communities beyond a filter on their profile pictures, love to tell folks that their tactics are wrong. As if marginalized folks haven’t lived in these bodies and persisted through these struggles their entire lives. As if allies are somehow better positioned to determine how communities should advocate and care for one another.

“Allies” like these think that they know better and that they’re owed the emotional labor and warmth of marginalized people at all times… otherwise we’re not worth the time of day.

Cis people, you’re breaking my heart. But that’s what I get for putting it on loan, right?

In fact, some of you find it more offensive that I’m calling you “cisgender” than you are with the rampant amount of violence waged against trans women of color. You’re outraged by a label, a category that does nothing to endanger or disempower you — one that names the safety that you possess in this world because of your identity, and asks for you to acknowledge it.

A simple acknowledgment. And you accuse us of asking for too much, of being too much.

But this was never about me. I’ve held your hand. I’ve held this space for you on more than one occasion, applauding your good intentions and giving you the benefit of the doubt. This was never about what I did and didn’t say, how I did or didn’t say it — I know this because I’ve coated it in honey for you and you still said it was bitter.

When it comes to privilege, it’s almost always about comfort. Your comfort. And until you’re willing to sit with that discomfort, my approach and my labor are irrelevant at best. I could hand it to you made-to-order, to every specification, and it still wouldn’t be enough. If you’re not ready to be made uncomfortable, not just once but many times over, you were never going to be my “ally” in the first place.

And to be clear, I’m not here to make you feel comfortable.

My work, first and foremost, has been giving folks in my community resources to help them survive — whether it’s a tool to start a conversation, or the affirmation they need to feel a little more whole in a world determined to irreparably fracture them. Even when I’m taking the time to teach cis folks, I’m doing it because I want trans people to live in a world where we don’t need to have these conversations anymore.

You emailed, and you tweeted, and you commented, determined to make it about you and what I apparently owed you. You told me that I was unkind, and that I’d never get allies if I didn’t cater to you.

That article had sugar on top and ice cream in the middle, and you said it had a bad aftertaste.

Instead of sitting with those feelings, wondering how you could process in a way that would translate to meaningful action, you rejected everything out of hand. You unloaded your feelings and fragility onto me, demanding that I take it all back. You lashed out, as if to say, “If I have to feel uncomfortable for even a minute, I’m not interested in the pain and fear that you experience every minute of every day.”

I’m not going to claim that I’ve never been defensive, uncomfortable, fragile. I’ve encountered my own learning curve around my privileges, particularly around race, class, and education. But I’ve learned (and oh-so-generously spelled out for you in this article about call-outs) that navigating this graciously is part and parcel of being a decent human being.

Cis folks, I’ve never asked you to be perfect. I know better than anyone that when we’re trying to unlearn all this toxic shit, it takes time and intention. Marginalized folks have been saying ad freaking nauseam that showing up for us and doing the work is a process, not a destination or a title that you earn after you collect enough cookies.

(The concept of “ally” itself is dubious at best. Bless Indigenous Action Media for this article about the “ally industrial complex” and being accomplices rather than allies, some further reading if this conversation has miraculously sparked your interest/you haven’t angrily tweeted me already).

But when I hand you my labor and my heart on a silver platter, and your instinct is to withhold your Very Precious Allyship™ (as if trans folks can’t get on without you — talk about self-important), the problem isn’t with me. It’s with you.

The amount of labor (emotional, intellectual) that goes into directly engaging with attitudes and people that dehumanize us is, in itself, far deeper and more difficult than any momentary discomfort you experience when a trans person asks you to do better.

And your inability to honor that labor tells me that my approach here isn’t the problem. It was never the problem. Your unwillingness to engage in conversations that don’t flatter or comfort you is. And if that’s your idea of allyship, you can keep it. I won’t miss it.

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Trauma and Transness: Why I Didn’t ‘Always Know’ I Was Transgender

January 16, 2016August 11, 201727 Comments

There are a number of transgender people who have known, from a very young age, that they were a gender other than the one they were assigned at birth. Their stories are encouraging , interesting, and important. Their stories are also not mine.

I knew as a child that I was different – but not because of my gender. I knew this because I had early onset bipolar disorder. My life, in so many ways, was consumed as I struggled to keep my head above water. While other children my age contemplated their place in the world, I contemplated hurting myself for reasons I couldn’t explain.

This disorder derailed my life – impacting my relationships, my self-esteem, and of course, my stability – until I finally started getting treatment for it when I was eighteen years old.

It’s not a coincidence that when I started receiving treatment for bipolar disorder (and anxiety, a later diagnosis), questions about my gender began bubbling to the surface. The only person who didn’t seem surprised was my therapist at the time.

“You might have had to suppress or avoid questions about your gender to focus on your survival,” she told me. “Bipolar disorder might have required all of your attention. Now it doesn’t.”

Bingo.

While every trans person with mental illness has a different story, I think that I was put in a sort of auto-pilot because of my trauma. There was no room to contemplate gender identity. I assumed the role and took the validation that came with it. I put my mental and emotional resources into surviving bipolar disorder and weathering the damage it did on a daily basis.

It’s hardly surprising that when my mental health began to rebound, I started to consider the possibility that I might be trans. As therapy and medication helped me to cope more effectively, I began to interrogate my assigned gender in ways I never had the space to before.

In this way, it’s impossible to talk about my trans identity without talking about my struggles with mental illness.

I believe that, in the face of trauma, I was unable to contemplate or comprehend my own truth (and not just about gender – mental illness made me feel less like a person and more like a body moving through physical space, aching).

There was no room to consider gender for a long time. It was deemed “non-essential” by the part of my brain that determined what I could and could not handle.

And honestly? I’m grateful for that.

Sometimes I do wish I’d started testosterone sooner, or understood my gender a little earlier on, or embarked on this journey at a younger age. But then I ask myself: Was that really possible?

I think about how much pain I suffered through earlier on in my life. I try to imagine if I could have handled a transition at the same time – the upheaval in my family, navigating social pressures and even societal violence, trying to advocate for myself and find resources in my small Midwestern suburb… all during a time when trans people were scarcely visible.

Could I have done this when I was in the throes of a mood disorder, being pulled into suicidal lows and manic highs?

I say that I’m “grateful” because I started to come into my own as a trans person at a time when my life was beginning to stabilize. It was a time when I had social support, a time when I could find other queer people, a time when I had more agency than I did as a kid. I was ready.

Not all trans people realize they are trans at a time that they’re ready to – they simply are, and they have to navigate that whether they are prepared to or not. And while I’m not suggesting that trauma is a privilege, I will say that my journey as trans could have been more difficult than it has been.

In some ways, I feel lucky that I came to know myself as transgender at a time when it was safer for me to come out. My transition could have put my mental health in further jeopardy had I begun at a time when I wasn’t mentally healthy or supported. Instead, it happened when I had full autonomy over myself and had a community rallying behind me.

When people ask me how I “knew” I was trans, the answer is much more complicated than they realize. Because while I could sift through my past and find moments that seemed to indicate the kind of discomfort or confusion they might expect, the truth is that it was the furthest thing from my conscious mind for most of my life.

Keeping myself alive in the face of mental illness was the only thing I knew for the first eighteen years. It was the only context for my pain. I had no concept of who I was or any future ahead of me – I only knew the turmoil of bipolar disorder and the trauma that I had lived through.

I’ve often said that I didn’t feel like my life truly began until I was 20 years old. Which, not-so-coincidentally, is both when my medications began to work and my transition began in earnest.

Trans people with mental illness are not a monolith, either, and I imagine many of us have different stories and trajectories. We’re all affected by our illnesses differently.

But for me, I was only able to see myself clearly when my recovery began. And I don’t think being a “late bloomer” in some respects makes me any less trans.

To say that gender is an objective, static truth that we all intrinsically understand from the moment we are born – as if it is untouched or unaffected by our trauma – erases the journeys that many trans people have been on.

It’s impossible to say who or where we would be without our trauma. But what I do know is that who I am now – both as a trans person and as bipolar – is at this intersection of everything I have endured.

How Can We Include Non-Binary People in Gendered Spaces?

December 6, 2015August 11, 201722 Comments

This meme is basically my life.

I think it’s interesting to be writing about my gender transition so publicly. I am not always given the luxury of uncertainty or ambiguity.

But truthfully, I am still getting to know who I am and, by extension, how my gender manifests in the world.

I’ve used a lot of words to describe myself: Genderqueer, non-binary, transmasculine, genderfluid, genderweird, androgynous, agender, even bigender to name a handful. I’ve used ze/hir pronouns, e/em pronouns, they/them pronouns, he/him pronouns.

I think of these labels as hats that I’ve tried on at different points in my life, searching for what fits, what suits me.

I’ve made no effort to hide the fact that I’m a gender explorer. I haven’t settled anywhere just yet – and I am comfortable in that fluid space. I dabble in femininity, masculinity, androgyny, and agender expressions and I’ve found happiness in liberating myself from prescribed boxes and letting myself roam.

I’m still figuring it out. This is why I most often refer to myself as “non-binary” – I am holding that space as I learn more and more about myself.

Recently, though, I realized that not everyone is willing to hold that space for non-binary people.

Last week, I was banned from an online group of femme and non-binary writers. A cisgender moderator determined that because I’d used the word “transmasculine” in the past and used he/him pronouns, I was not, in fact, “non-binary.”

I was booted without discussion or question, labelled a “misogynist” for taking up space as a “trans man,” and slandered in writing circles that I had previously held in high respect.

I debated if I would talk publicly about what happened. But I think this is a prime example of the many fundamental misunderstandings of non-binary people and their experiences, and raises two really important questions:

What is the place of non-binary and genderfluid people in explicitly gendered spaces? And how can we be inclusive of non-binary people in spaces like these?

So I’m going to talk about this.

First, I think we should pinpoint what it means to be non-binary. Non-binary refers to experiences of gender that are not exclusively masculine or feminine. It’s an umbrella of experiences.

I have identified as non-binary for five years. This is because my experience of gender is fluid – I have a fluid expression that I am still exploring, and I don’t identify as a man or a woman.

I use he/him pronouns not because I am a trans man or because I’m exclusively masculine. I actually respond to both “they” AND “him” (and if you’ll notice, many interviews and talks I’ve given have used these interchangeably).

However, “he” is easiest and my preference is not particularly strong, so I have defaulted to “he” overtime.

It’s also worth noting here that pronouns are also not necessarily linked to one’s gender. Pronouns are words first and foremost, and they can have deeply personal meanings to each individual.

Some of us use binary pronouns to keep us safe, to adapt in the face of trauma, or because the pronouns we desire are simply not accepted in a binary world.

This is why it’s really best not to assume someone’s identity on the basis of pronouns – it could be much more complicated than you realize.

This particular group, though, consisting almost exclusively of cisgender people made the assumption that “he” meant I could not be non-binary and consequently misgendered me as a “trans man.”

No questions asked, I was banned because I did not use the language that cisgender people wanted me to.

But here’s the thing: At the end of the day, it’s not up to cisgender people to decide the language non-binary people should use to describe themselves. It is not your experience nor your place.

It’s arrogant to assume that, as a binary person, you could possibly advise or understand. And if you are trying to build a space that is inclusive of non-binary people, it is your place to listen – not to assume, impose, or erase.

This kind of smug, violent assumption – that cisgender people somehow know what it means to be non-binary better than we do – is why many non-binary people do not feel welcome in these spaces in the first place.

It’s this bullshit that makes non-binary people feel silenced and excluded. Even when we try to articulate our experiences, so many cisgender people reject them and instead, take their binary framework of the world and impose it onto us.

I’ve said I am not a man. I’ve never called myself a man. So why call me one? Because you don’t believe me or because you are unwilling to hear me out on my experiences?

Transphobia. This is transphobia, plain and simple.

And this is erasure: Being so unwilling to tune in when we are talking about our experiences that you simply deny our identities altogether.

I think another fundamental misunderstanding of gender that came up during this situation was the idea that gender is somehow static.

When we create gendered spaces – spaces that are exclusively for folks of a certain expression or experience – it immediately assumes that all people have a fixed understanding of their gender.

This is patently untrue.

As non-binary, I fluidly move between expressions. There are countless bi/trigender and genderfluid people who do not occupy a fixed point on the spectrum.

And if we do not hold space for folks who are more fluid, how can we claim to be inclusive?

This group could not imagine a scenario in which a non-binary person might dabble in masculinity and still call themselves non-binary. They couldn’t imagine a scenario in which a non-binary person’s identity was not fixed like theirs.

Not only that, but they didn’t feel it was relevant or important to actually ask me how I experience my gender or believe me when I said I didn’t identify as a man or woman.

If you are looking to hold space for “non-binary people” without qualification, that means all non-binary people – even those who are questioning, even those who are fluid, even those who occupy multiple spaces simultaneously.

I think this comes back to the idea that many spaces that claim to be inclusive of non-binary people are actually just offering lip service.

They don’t bother to educate themselves, they don’t consult NB people when creating these spaces, and they don’t care to know about our lived experiences.

As a non-binary person who writes for femme-centric magazines and holds space in communities that are femme-centric, my rule of thumb is to always ask who the spaces are intended for, and only enter into these spaces when I am invited.

It’s something that I hope all non-binary people do when weighing whether or not to be part of a particular community.

But I take serious issue with spaces that applaud themselves for being inclusive of non-binary people, but make no intentional effort to ensure that we are not erased.

NB folks often feel so grateful to be included and do not want to derail the focus of these groups that we feel helpless to advocate for ourselves. These spaces receive no pushback or accountability because NB people feel disempowered in spaces that are not designed with them in mind.

We are invited in word only, but never engaged with on a meaningful level. We’re not asked if we feel included; we are there as tokens and tokens only.

So as a non-binary person who is ridiculously fed up with spaces exploiting my community – by using us as props to hold up as proof of their “inclusiveness” – I want to offer some advice to communities, online and off, who are genuinely committed to holding space for non-binary people:

Realize that not all non-binary people are cut from the same cloth. Some of us are mostly masculine with a femme edge; some of us are utterly androgynous or void of gender; some of us are demiboys or demigirls; some of us are genderfluid or gender-questioning or gender nonconforming. We are not a monolith. Don’t treat us like one.
Be specific about who your space is for. If you want a group for feminine-of-center people, say so. If you want a group for masculine-of-center people, say so. NB people have varied experiences of power and privilege, so it’s important to qualify where needed. Don’t lump us all together and expect us to understand who your space is for.
Believe us. Do not call into question what our gender is. Do not assume what our gender is. It is transphobic to disregard someone’s stated identity because they do not express themselves or articulate their experiences the way that you would prefer. Non-binary people don’t exist for your comfort and our genders are for us, and us alone, to declare.
Let us speak for ourselves. Do not impose your narratives onto us. Do not try to place us within a binary framework to make it “easier” for you. We can discuss our experiences for ourselves. We are not men unless we say so. We are not women unless we say so. We are only what we say we are – so ask us if you’re unclear on what that means.
Hold space for non-binary people to be uncertain. Recognize that because there are so few visible narratives or scripts for us to follow, we may still be in the process of questioning or trying to articulate our experiences. We may still be sorting this out. Keep this in mind if you are inviting us into your space.
Do not make judgments on whether or not we belong based on our appearance. Non-binary people can express themselves in varied ways and may be expressing themselves a particular way for our own safety. This does not mean we are “faking” being non-binary.
Do not use gendered language to refer to everyone in the space. This is a no-brainer – don’t invite non-binary people into your space and then refer to everyone as women or men.
Don’t include us if you don’t plan on doing the work. If you aren’t committed to listening, educating yourself, and creating policies that ensure we are safe in your space, don’t bother. We do not want to be props in your social justice credibility game.

The conversation around non-binary inclusion is an important one. What happened to me is not uncommon – NB people are routinely erased or even banned from spaces by cis and trans folks alike who do not understand their experiences.

I write this not because being banned from this group was the end of the world (there are plenty of spaces that are designed with me in mind, spaces that I am infinitely grateful for), but because there are bigger questions at play here.

I write this because what happened to me exposes a serious systemic issue that exists in many social justice spaces – how non-binary people are “invited” to the table, but are driven away through erasure and transphobia the second they arrive.

If you are more interested in applauding yourself for inviting us instead of doing the work to include us, you are not socially just – you are simply the oppressors under another name.

If you claim to be a space that is inclusive of non-binary people, deliver on what you promise. Because we are done being your footnotes or afterthoughts.

I Didn’t Want to be Transgender

November 10, 2015August 11, 201713 Comments

I remember that field and that body and my undeniable ecstasy before waking.

I was ashamed.

I was so ashamed of being transgender that I held out for years, thinking if I waited long enough, this part of myself would retreat into the dark spot of my mind – the trapdoor where all the bad memories fall in and disappear.

When the gender therapist asks me why I waited until now to start testosterone, I want so badly to explain that I didn’t think I would need it – I had the headstone picked out, the flowers – because I believed that this part of me would die quietly if I was good, if I was patient, if I was persistent.

With my hands over my ears, I shook my head when friends used to ask, “But can you imagine if things stayed the same?”

I threw blankets over mirrors, I kept my eyes fixed on the wall, I tried to forget my body the way we try to forget bad dreams.

Maybe the secret can be found at the bottom of a bottle, I said, or maybe it’s underneath my skin. But drinking didn’t destroy my queerness – just my liver – and not a single drop of blood could tell me where else to look.

I want to say I’m sorry now, sorry to everyone that was afraid for me. You remember and I do, too: Sprawled out on the floor of my childhood bedroom, hysterical because I had dreamt for the hundredth time that I was running through a field in a different body.

That was the night I said that I would wake up tomorrow and be cisgender or I wouldn’t wake up at all.

When the gender therapist asks me what I am looking forward to, I remember that field and that body and my undeniable ecstasy before waking. I remember the way the sunshine fell on my back and my beautifully broad shoulders. I remember feeling so light.

I tell him that I’m looking forward to being able to carry things. Testosterone gives you more muscle, I say with a dreamy smile.

Maybe I’ll be able to lift the heavy things (I think of moving last summer, how my knees buckled as I tried to carry my belongings up two flights of stairs) or the heavier things (like the years of denial and the lies I told my family).

I have a running fantasy.

It goes like this: I gather up every lie about my gender that I’ve ever heard, starting with birth. I return to the field. I plant every mishap – every “she,” “ma’am,” “her” – and I bury them like seeds. When I say my chosen name, its rich and deep resonance is like an incantation. Flowers, flowers as far as the eye can see, burst from the ground, opening up to face me.

They cannot hurt me now.

The gender therapist asks me when I realized that testosterone was necessary. May 1^st, 2015, I say. Why that day, he asks. I tell him the truth: It was the day I became afraid to look at my own face and too embarrassed to leave my house.

Do you know what it’s like to feel naked even when you’re not? I ask. I think better of the question. I don’t wait for a response. I tell him that one feels naked all the time when their body is betraying them.

The gender therapist says he’s honored to be a part of my journey. I wonder if he says this to everyone he sees. I wonder if he means it; I decide that he does and I tell him that I’m glad, too.

I hold the consent letter in my hands and I run my fingers along the edges. My body is trembling. I walk downstairs and I let the clinic take five vials of my blood. December 7^th, they tell me, and I whisper that date under my breath a thousand times as I step out into the cold autumn rain.

I’ve waited for this. Even when I was afraid, I was always waiting.

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Let's Queer Things Up!

Queer/trans identity. mental health. cats.

Tag: LGBT